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The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
As defined by Patricia Caldwell, the conversion narrative was "a testimony of personal religious experience…spoken or read aloud to the entire congregation of a gathered church before admission as evidence of the applicant's visible sainthood" [1] Edmund S. Morgan describes the typical "morphology of conversion" related in the conversion narrative as involving the stages of "knowledge ...
Leland Ryken (born May 17, 1942) is professor emeritus of English at Wheaton College in Wheaton, Illinois. [1] He has contributed a number of works to the study of classic literature from the Christian perspective, [2] including editing the comprehensive volume on Christian writing on literature The Christian Imagination.
Education in the Thirteen Colonies during the 17th and 18th centuries varied considerably. Public school systems existed only in New England. In the 18th Century, the Puritan emphasis on literacy largely influenced the significantly higher literacy rate (70 percent of men) of the Thirteen Colonies, mainly New England, in comparison to Britain (40 percent of men) and France (29 percent of men).
A characteristic Puritan focus during this period was for more rigorous keeping of the Christian Sabbath. Perkins is credited with introducing Beza's version of double predestination to the English Puritans, a view which he popularized through the use of a chart he created known as "The Golden Chain".
Current literature on Puritanism supports two general points: Puritans were identifiable in terms of their general culture, by contemporaries, which changed over time ...
Puritan casuistry is a genre of British religious literature, in the general area of moral theology, and recognised as founded about 1600. The work A Case of Conscience (1592) of William Perkins is considered foundational for the genre. So-called "case divinity" has been described as fundamental to Puritan culture. [1]
Under Charles I, the Puritans became a political force as well as a religious tendency in the country. Opponents of the royal prerogative became allies of Puritan reformers, who saw the Church of England moving in a direction opposite to what they wanted, and objected to increased Catholic influence both at Court and (as they saw it) within the Church.