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Nativity of the Theotokos Greek Orthodox Monastery, Saxonburg, Pennsylvania. Abbess Theophano. Spiritual Father: Elder Ephraim of Arizona. Holy Protection Greek Orthodox Monastery, White Haven, Pennsylvania. Abbess Olympiada. Spiritual Father: Elder Ephraim of Arizona. St. John Chrysostom Greek Orthodox Monastery, Pleasant Prairie, Wisconsin.
A double cross, with the two crossbars near the top. The upper one is shorter, representing the plaque nailed to Jesus' cross. Similar to the Cross of Lorraine, though in the original version of the latter, the bottom arm is lower. The Eastern Orthodox (Slavic) cross adds a slanted bar near the foot. Double cross
The Russian Orthodox Cross (or just the Orthodox Cross by some Russian Orthodox traditions) [1] is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox ...
Jerusalem cross based on a cross potent (as commonly realised in early modern heraldry) The national flag of Georgia The Jerusalem cross (also known as "five-fold Cross", or "cross-and-crosslets") is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant, representing the Four Evangelists and the spread of ...
The grapevine cross (Georgian: ჯვარი ვაზისა, Jvari Vazisa), also known as the Georgian cross or Saint Nino's cross, is a major symbol of the Georgian Orthodox Church and apocryphally dates from the 4th century AD, when Christianity became the official religion in the kingdom of Iberia .
A symbol similar to the cross, the staurogram, was used to abbreviate the Greek word for cross in very early New Testament manuscripts such as P66, P45 and P75, almost like a nomen sacrum. [5] The extensive adoption of the cross as a Christian iconographic symbol arose from the 4th century. [6]
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