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The term totalist refers to the aims of the music, in trying to have enough surface rhythmic energy, but also to contain enough background complexity. There is also an echo in the term of serialism 's "total organization," here drawn not from the 12-tone row , but from Henry Cowell 's theories about using the same structuring devices for rhythm ...
Since the 1950s, sacred and liturgical music has been performed and recorded by many jazz composers and musicians, [4] [1] combining black gospel music and jazz to produce "sacred jazz", similar in religious intent, but differing in gospel's lack of extended instrumental passages, instrumental improvisation, hymn-like structure, and concern ...
It is agreed upon that ethnomusicologists look at music from beyond a purely theoretical, sonic, or historical perspective. Instead, these scholars look at music within culture, music as culture, and music as a reflection of culture. [7] [8] In other words, ethnomusicology was developed as the study of all music as a human social and cultural ...
Religious music (also sacred music) is a type of music that is performed or composed for religious use or through religious influence. It may overlap with ritual music, which is music, sacred or not, performed or composed for or as a ritual. Religious songs have been described as a source of strength, as well as a means of easing pain ...
A secular hymn is a type of non-religious popular song that has elements in common with religious music, especially with Christian hymns.The concept goes back at least as far as 17 BCE when the Roman emperor Augustus commissioned the Roman poet Horace to write lyrics by that title ("Carmen Saeculare" in Latin).
"But that music is a language by whose means messages are elaborated, that such messages can be understood by the many but sent out only by the few, and that it alone among all language unites the contradictory character of being at once intelligible and untranslatable—these facts make the creator of music a being like the gods and make music itself the supreme mystery of human knowledge."
In Blake's view, such religions distorted and manipulated original meanings for the purpose of subjugation." [35] Blake would return to the concept of organised religion corrupting the original Biblical messages in The Marriage of Heaven and Hell (1790), Europe a Prophecy (1794), The Book of Urizen (1794) and The Song of Los (1795). Eaves ...
The term usually refers to the cultural and linguistic practices of West and Central Africans who were transported to the Americas during the trans-Atlantic slave trade. Africanisms have influenced the cultures of diverse countries in North and South America and the Caribbean through language, music, dance, food, animal husbandry, medicine, and ...