Search results
Results from the WOW.Com Content Network
By the late 1960s opposition to modernization theory developed because the theory was too general and did not fit all societies in quite the same way. [15] Yet, with the end of the Cold War, a few attempts to revive modernization theory were carried out. Francis Fukuyama argued for the use of modernization theory as universal history. [3]
Modernisation refers to a model of a progressive transition from a "pre-modern" or "traditional" to a "modern" society. [1]The theory particularly focuses on the internal factors of a country while assuming that, with assistance, traditional or pre-modern countries can be brought to development in the same manner which more developed countries have.
Both the Soviet Union and the United States viewed the modernization of the developing world as a way to expand their respective spheres of influence and create new economic markets; however, it was the Soviet Union and other autocratic regimes during this period that adopted high modernism as the optimal vision to bring about modernization.
The theory looks at which aspects of countries are beneficial and which constitute obstacles for economic development. The idea is that development assistance targeted at those particular aspects can lead to modernization of 'traditional' or 'backward' societies. Scientists from various research disciplines have contributed to modernization theory.
Largely as a result of these characteristics, modernity is vastly more dynamic than any previous type of social order. It is a society—more technically, a complex of institutions—which, unlike any preceding culture, lives in the future, rather than the past. [41] Other writers have criticized such definitions as just being a listing of factors.
Second modernity is a phrase coined by the German sociologist Ulrich Beck, and is his word for the period after modernity.. Where modernity broke down agricultural society in favour of industrial society, second modernity transforms industrial society into a new and more reflexive network society or information society.
Marion Joseph Levy Jr. (December 12, 1918 – May 26, 2002) was an American sociologist noted for his work on modernization theory. Born in Galveston, Texas, Levy received his doctorate in sociology from Harvard, studying under Talcott Parsons. Levy was hired at Princeton in 1947. He served as Musgrave Professor of Sociology and International ...
Thought and Change is a 1964 book by the philosopher Ernest Gellner, in which the author outlines his views on "modernity" and looks at the processes of social change and historical transformation and, perhaps most forcefully, the power of nationalism.