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Codex Claromontanus, symbolized by D p, D 2 or 06 (in the Gregory-Aland numbering), δ 1026 , is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a " diglot " manuscript, like Codex Bezae Cantabrigiensis .
The Epistle of Barnabas (Greek: Βαρνάβα Ἐπιστολή) is an early Christian Greek epistle written between AD 70 and AD 135. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas.
W: Codex Washingtonianus (032) Z: Codex Dublinensis (035) Γ: Codex Tischendorfianus IV (036) Δ: Codex Sangallensis 48 (037) Θ: Codex Koridethi (038) Ξ: Codex Zacynthius (040) Π: Codex Petropolitanus (New Testament) (041) Φ: Codex Beratinus (043) Ψ: Codex Athous Lavrensis (044) Ω: Codex Athous Dionysiou (045) ff 1: Codex Corbeiensis I ff ...
The Codex Claromontanus, [117] c. 303–67, [118] a page found inserted into a 6th-century copy of the Epistles of Paul and Hebrews, has the Old Testament, including Tobit, Judith, Wisdom, Sirach, 1–2,4 Maccabees, and the New Testament, plus Acts of Paul, Apocalypse of Peter, Barnabas, and Hermas, but missing Philippians, 1–2 Thessalonians ...
W: Codex Washingtonianus (032) Z: Codex Dublinensis (035) Γ: Codex Tischendorfianus IV (036) Δ: Codex Sangallensis 48 (037) Θ: Codex Koridethi (038) Ξ: Codex Zacynthius (040) Π: Codex Petropolitanus (New Testament) (041) Φ: Codex Beratinus (043) Ψ: Codex Athous Lavrensis (044) Ω: Codex Athous Dionysiou (045) ff 1: Codex Corbeiensis I ff ...
Γ: Codex Tischendorfianus IV (036) Δ: Codex Sangallensis 48 (037) Θ: Codex Koridethi (038) Ξ: Codex Zacynthius (040) Π: Codex Petropolitanus (New Testament) (041) Φ: Codex Beratinus (043) Ψ: Codex Athous Lavrensis (044) Ω: Codex Athous Dionysiou (045) ff 1: Codex Corbeiensis I ff 2: Codex Corbeiensis II g 1: Codex Sangermanensis I k ...
Codicology (/ ˌ k oʊ d ɪ ˈ k ɒ l ə dʒ i /; [1] from French codicologie; from Latin codex, genitive codicis, "notebook, book" and Greek-λογία, -logia) is the study of codices or manuscript books. It is often referred to as "the archaeology of the book," [2] a term coined by François Masai.
In textual criticism of the New Testament, the Western text-type is one of the main text types.It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus.