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The Kannada language is usually divided into three linguistic phases: Old (450–1200 CE), Middle (1200–1700 CE) and Modern (1700–present); [8] and its literary characteristics are categorised as Jain, Lingayatism and Vaishnava—recognising the prominence of these three faiths in giving form to, and fostering, classical expression of the ...
The Betta Kurumba language (Beṭṭa Kurumba) is a Dravidian language closely related to Kannada and Tamil, [1] [2] and is spoken by 32,000 people in the Nilgiri mountains and in adjoining areas in Tamil Nadu, Karnataka and Kerala. Beṭṭa (ಬೆಟ್ಟ) means “hills” in Kannada and kurumba (ಕುರುಬ) means “shepherd”.
Shivakotiacharya (also Shivakoti), a writer of the 9th-10th century, is considered the author of didactic Kannada language Jain text Vaddaradhane (lit, "Worship of elders", ca. 900). A prose narrative written in pre-Old-Kannada (Purva Halegannada), Vaddaradhane is considered the earliest extant work in the prose genre in the Kannada language.
The Kannada script is an abugida, where when a vowel follows a consonant, it is written with a diacritic rather than as a separate letter. There are also three obsolete vowels, corresponding to vowels in Sanskrit. Written Kannada is composed of akshara or kagunita, corresponding to syllables. The letters for consonants combine with diacritics ...
Only in the Kannada language do Jain versions exist of the Hindu epics, the Mahabharata and Ramayana, in addition to their brahminical version. [57] Kanti (1108), known for her wit and humour, was one of the earliest female poets of the Kannada language and a contemporary of Nagachandra, with whom she indulged in debates and repartees. [58]
Extinct Kannada literature is a body of literature of the Kannada language dating from the period preceding the first extant work, Kavirajamarga (ca. 850 CE).. Although no works of this period are available now, references to them are found in the Kavirajamarga and a handful of other extant works.
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[9] [2] It is also used to chant hymns [clarification needed] and in traditional Vedic schools. [11] The Tamil purist movement of the colonial era sought to purge the Grantha script from use and use the Tamil script exclusively. According to Kailasapathy, this was a part of Tamil nationalism and amounted to regional ethnic chauvinism. [12]