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vinegar, sour wine; could be made from grape wine or other fermented beverages; when mixed with water, it was a common, cheap drink of the poor and of the Roman army [42] [43] [80] [81] chomets [82] σίκερα sikera: 4608 1 NT [83] and Septuagint [84] [85] a Hebrew loanword from shekar meaning "strong drink." [86] shekar: μέθυσμα ...
A depiction from the Holkham Bible c. 1320 AD showing Noah and his sons making wine. Noah's wine is a colloquial allusion meaning alcoholic beverages. [1] The advent of this type of beverage and the discovery of fermentation are traditionally attributed, by explication from biblical sources, to Noah. The phrase has been used in both fictional ...
While the Catholic Church generally adheres to the rule that all wine for sacramental use must be pure grape wine and alcoholic it is accepted that there are some circumstances, where it may be necessary to use a wine that is only minimally fermented, called mustum. One exception was historically made regarding wine-derived additives to wine.
Jesus making wine from water in The Marriage at Cana, a 14th-century fresco from the Visoki Dečani monastery. Christian views on alcohol are varied. Throughout the first 1,800 years of Church history, Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of the vine" [1] in their central rite—the Eucharist or Lord's Supper.
The abundancy of archeological remnants of facilities dedicated to the production of wine (at ancient Gibeon, for example), coupled with detailed depictions of vineyard establishment and grape varieties within the Hebrew Bible, [52] [53] underscore the prominence of wine as the primary alcoholic choice for the ancient Israelites.
However, the attempt has often been made to prove that the wine referred to in the Bible was non-alcoholic. As the Bible had written in Genesis 9:21, the story of Noah's first experience with the wine he had made shows that it was intoxicating. [13] Genesis 9: 21. "And he drank of the wine, and was drunken; and he was uncovered within his tent ...
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The sense is this: 'As new wine, or must, by the violence of its fermenting spirit, and its heat, bursts the old skins, because they are worn and weak, and so there is a double loss, both of wine and skins; therefore new wine must be poured into new skins, that, being strong, they may be able to bear the force of the must: so in like manner ...