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This idea claims that the poem is actually much more like English Romantic poetry than it is like puritan religious poetry. This is supported by literary scholars such as Piercy. Because there is debate over whether the poem is romantic or religious, there could be a variety of meanings which the poem holds. [3]
Portrait of Mr. Christor. Love, minister. Christopher Love (1618, Cardiff, Wales – 22 August 1651, London) was a Welsh Presbyterian preacher and activist during the English Civil War. In 1651, he was executed by the English government for plotting with the exiled Stuart court. The Puritan faction in England considered Love to be a martyr and ...
John Milton (1608–1674), most famous for his epic poem "Paradise Lost" (1667), was an English poet with religious beliefs emphasizing central Puritanical views.While the work acted as an expression of his despair over the failure of the Puritan Revolution against the English Catholic Church, it also indicated his optimism in human potential.
In addition to the preparation poetry seen by Edward Taylor, the Puritan woman Anne Bradstreet wrote dense poetry of her own. She spoke in a deeply personal manner distant from the general understanding of the role of Puritan women. She used poetry as a mode of demonstrating her love for family, husband, and God.
The poem is one of Lovelace's best-known works, and its final stanza's first line "Stone walls do not a prison make, Nor iron bars a cage" is often quoted. Lovelace wrote the poem while imprisoned in Gatehouse Prison adjoining Westminster Abbey due to his effort to have the Clergy Act 1640 annulled.
In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564.
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Collinson has discussed a moderate Puritanism, as contrasted to an extreme Puritanism that demanded presbyterianism in church polity. [11] Ferrell argues that conforming Puritanism was at the same time part of a theological consensus, and in terms of church polity a target of the sustained and divisive Jacobean polemical campaign against ...