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[1] [3] The trip was intended to teach Doman the commercial business of the company but is thought to have caused Doman to understand the threat the Dutch posed to the Khoikhoi way of life and caused him to turn against them. [1] [4] During the trip he witnessed the resistance attempted by the Bantamese against the Dutch in north Java. [1]
Khoekhoe (/ˈkɔɪkɔɪ/ KOY-koy) (or Khoikhoi in former orthography) [a] are the traditionally nomadic pastoralist indigenous population of South Africa. They are often grouped with the hunter-gatherer San (literally "Foragers") peoples.
The Khoikhoi at the Cape practiced pastoral farming; they were the first pastoralists in Southern Africa. They lived beside the San people, who were hunter-gathers. The Khoikhoi had a lot of Nguni cattle and small livestock which they grazed around the Cape. The region was well suited to their lives as pastoralists because it provided enough ...
Khoisan (/ ˈ k ɔɪ s ɑː n / KOY-sahn) or Khoe-Sān (pronounced [kxʰoesaːn]) is a catch-all term for the indigenous peoples of Southern Africa who traditionally speak non-Bantu languages, combining the Khoekhoen and the Sān peoples.
The Khoikhoi–Dutch Wars (or Khoekhoe–Dutch Wars) refers to a series of armed conflicts that took place in the latter half of the 17th century in what was then known as the Cape of Good Hope, in the area of present-day Cape Town, South Africa, fought primarily between Dutch colonisers, who came mostly from the Dutch Republic (today the Netherlands and Belgium) and the local African people ...
The Cape colonists gradually acquired all of the land of the Khoikhoi to the north and east of their base at Cape Town. Besides those who died in warfare, whole tribes of Khoikhoi were severely disrupted by smallpox epidemics in 1713 and 1755. A few remaining tribes maintained their independence, but the majority of the Khoikhoi took jobs with ...
The Khoikhoi ("men of men") or Khoi are pastoralists of Southwestern Africa. They were once known to Europeans as the Hottentots , a name that is now considered derogatory. The main article for this category is Khoikhoi .
His major work was the book Caput bonae spei hodiernum (1719) in which he provided detailed descriptions of Khoikhoi life which differed significantly in perception from the descriptions of earlier travellers. He compared European culture and beliefs with those of the Khoikhoi. An English translation, by Guido Medley, was published in 1731. [1]