Search results
Results from the WOW.Com Content Network
Husbands were the spiritual heads of the household, while women were to demonstrate religious piety and obedience under male authority. [77] Furthermore, marriage represented not only the relationship between husband and wife, but also the relationship between spouses and God. Puritan husbands commanded authority through family direction and ...
The experience of women in early New England differed greatly and depended on one's social group acquired at birth. Puritans, Native Americans, and people coming from the Caribbean and across the Atlantic were the three largest groups in the region, the latter of these being smaller in proportion to the first two.
However, the first Puritans in America who were called such have arrived between 1629 and 1640 and settled in New England, specifically the Massachusetts Bay area. These did not consider themselves completely separated from the English Church, however, and originally believed that they would one day return to purify England. [25]
The Puritans were originally members of a group of English Protestants seeking "purity", further reforms or even separation from the established church, during the Reformation. The group is also extended to include some early colonial American ministers and important lay-leaders.
A small minority of Puritans were "separating Puritans" who advocated for local, doctrinally similar, church congregations but no state established church. The Pilgrims, unlike most of New England's puritans, were a Separatist group, and they established the Plymouth Colony in 1620. Puritans went chiefly to New England, but small numbers went ...
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
His "redemptive movement" hermeneutic is justified using the example of slavery, which Webb sees as analogous to the subordination of women. Christians today largely perceive that slavery was "cultural" in biblical times and not something that should be re-introduced or justified, although slavery was (a) found in the Bible and (b) not ...