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Husbands were the spiritual heads of the household, while women were to demonstrate religious piety and obedience under male authority. [77] Furthermore, marriage represented not only the relationship between husband and wife, but also the relationship between spouses and God. Puritan husbands commanded authority through family direction and ...
The experience of women in early New England differed greatly and depended on one's social group acquired at birth. Puritans, Native Americans, and people coming from the Caribbean and across the Atlantic were the three largest groups in the region, the latter of these being smaller in proportion to the first two.
At the same time, Puritans also believed that men and women "could labor to make themselves appropriate vessels of saving grace" [emphasis in original]. [21] They could accomplish this through Bible reading, prayer, and doing good works. This doctrine was called preparationism, and nearly all Puritans were preparationists to some extent. [21]
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
Hutchinson argues that the American desire to reform the secular world was greatly stimulated by the zeal of evangelical Christians. [99] Grimshaw argues that women missionaries were enthusiastic proponents of the missionary endeavor, contributing, "substantially to the religious conversion and reorientation of Hawaiian culture in the first ...
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
Richard Rogers (1550–1618) fellow of Emmanuel College, Cambridge known for his strong Biblical preaching, whose "Seven Treatises" on the Christian Life were foundational to the Puritan movement. John Knewstub (1544–1624) preacher and scholar who was a participant in the Hampton Court Conference of 1604 representing the Puritan side. He was ...