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To the heightened Puritan imagination it seemed that, all over Europe, the lamps were going out: the Counter-Reformation was winning back property for the church as well as souls: and Charles I and his government, if not allied to the forces of the Counter-Reformation, at least appeared to have set themselves identical economic and political ...
At the same time, Puritans also believed that men and women "could labor to make themselves appropriate vessels of saving grace" [emphasis in original]. [21] They could accomplish this through Bible reading, prayer, and doing good works. This doctrine was called preparationism, and nearly all Puritans were preparationists to some extent. [21]
The Puritans were also dismayed when the Laudians revived the custom of keeping Lent, which had fallen into disfavor in England after the Reformation. The Puritans preferred fast days specifically called by the church or the government in response to the problems of the day, rather than on days chosen by the ecclesiastical calendar.
The experience of women in early New England differed greatly and depended on one's social group acquired at birth. Puritans, Native Americans, and people coming from the Caribbean and across the Atlantic were the three largest groups in the region, the latter of these being smaller in proportion to the first two.
Richard Rogers (1550–1618) fellow of Emmanuel College, Cambridge known for his strong Biblical preaching, whose "Seven Treatises" on the Christian Life were foundational to the Puritan movement. John Knewstub (1544–1624) preacher and scholar who was a participant in the Hampton Court Conference of 1604 representing the Puritan side. He was ...
Puritans were religious fanatics — the Christian nationalists of the Massachusetts Bay Colony. Most know they came by the boatload from England in the early 1600s, searching for their religious ...
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
Hutchinson argues that the American desire to reform the secular world was greatly stimulated by the zeal of evangelical Christians. [99] Grimshaw argues that women missionaries were enthusiastic proponents of the missionary endeavor, contributing, "substantially to the religious conversion and reorientation of Hawaiian culture in the first ...