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The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45–47. hdl:10524/33.
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.
This article may contain Hawaiian language words and proper names that omit or make improper use of ʻokina and kahakō. Please edit the article to reflect standard Hawaiian orthography . The House of Laʻanui ( Hale O Laʻanui in the Hawaiian language ) is a family of heirs to the throne of the Kingdom of Hawaiʻi collateral to the House of ...
The god Kū-ka-ili-moku was left to Kamehameha I by his uncle Kalaniʻōpuʻu. The origins of the House of Kamehameha stems from the progenitor, Keōua Kalanikupuapa`ikalaninui who was the sacred father of Kamehameha I and by the royal court of his brother Kalaniʻōpuʻu [3] who later became king and gave his war god Kuka'ilimoku to Kamehameha I.
In life, Abigail Kawānanakoa embodied the complexities of Hawaii: Many considered her a princess — a descendant of the royal family that once ruled the islands. Many have been watching where ...
The Hawaiian Kingdom, also known as the Kingdom of Hawaiʻi (Hawaiian: Ke Aupuni Hawaiʻi), was a sovereign state located in the Hawaiian Islands which existed from 1795 to 1893. It was established during the late 18th century when Kamehameha I , then Aliʻi nui of Hawaii , conquered the islands of Oʻahu , Maui , Molokaʻi , and Lānaʻi , and ...
It was reconfigured and worn by dead Hawaiian royalty while lying in state. There is a single reference that it was used at the funeral of Kamehameha III in 1854, and photos show it under the coffin of King Kalākaua in 1891. The Bernice P. Bishop Museum stored it for more than 100 years in a secure temperature- and humidity-controlled room ...
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