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"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45–47. hdl:10524/33.
This article may contain Hawaiian language words and proper names that omit or make improper use of ʻokina and kahakō. Please edit the article to reflect standard Hawaiian orthography . The House of Laʻanui ( Hale O Laʻanui in the Hawaiian language ) is a family of heirs to the throne of the Kingdom of Hawaiʻi collateral to the House of ...
The system had rules regarding many aspects of Hawaiian social order, fishing rights, and even where women could eat. After the death of Kamehameha I the system was abolished, and the Hawaiian religion was also abandoned. [6] Hawaiian ruling chief's feathered 'ahu 'ula and mahiole in the Bishop Museum Oahu, Hawaii.
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
The Order's badge comprises a red enameled gold Maltese cross, surmounted by a gold Hawaiian crown. Between the arms of the cross are gold Hawaiian crowns in angles. A center disc of red and white enamel displays a gold double-K monogram, surrounded by a white enamel band, on which is inscribed "KULIA I KANUU" – "Strive to Reach the Summit".
A mythical enemy-incinerating kapa (barkcloth) cape, retold as a feather skirt in one telling, occurs in Hawaiian mythology. In the tradition regarding the hero ʻAukelenuiaʻīkū, [c] the hero's grandmother Moʻoinanea who is matriarch of the divine lizards (moʻo akua, or simply moʻo) gives him her severed tail, which transforms into a cape (or kapa lehu, i.e. tapa) that turns enemies into ...
the- PL ahi fire ʻena ʻena red-hot nā ahi {ʻena ʻena} the-PL fire {red-hot} "the red-hot raging fires" Nāhiʻenaʻena was born in 1815 at Keauhou Bay, South Kona, island of Hawaiʻi. Her parents were Kamehameha I and Keōpūolani, the Queen consort. She had two older brothers, hiapo (first born) Liholiho, and Kauikeaouli, who later became Kings Kamehameha II and III. Nāhiʻenaʻena was ...
The god Kū-ka-ili-moku was left to Kamehameha I by his uncle Kalaniʻōpuʻu. The origins of the House of Kamehameha stems from the progenitor, Keōua Kalanikupuapa`ikalaninui who was the sacred father of Kamehameha I and by the royal court of his brother Kalaniʻōpuʻu [3] who later became king and gave his war god Kuka'ilimoku to Kamehameha I.
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