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The following is a list of usurpers – illegitimate or controversial claimants to the throne in a monarchy. The word usurper is a derogatory term, often associated with claims that the ruler seized power by force or deceit rather than legal right. [1]
The English noun tyrant appears in Middle English use, via Old French, from the 1290s.The word derives from Latin tyrannus, meaning "illegitimate ruler", and this in turn from the Greek τύραννος tyrannos "monarch, ruler of a polis"; tyrannos in its turn has a Pre-Greek origin, perhaps from Lydian.
A usurper is an illegitimate or controversial claimant to power, often but not always in a monarchy. [1] [2] In other words, one who takes the power of a country, city, or established region for oneself, without any formal or legal right to claim it as one's own. [3]
An example spangram with corresponding theme words: PEAR, FRUIT, BANANA, APPLE, etc. Need a hint? Find non-theme words to get hints. For every 3 non-theme words you find, you earn a hint.
He used "Bonapartism" to refer to a situation in which counter-revolutionary military officers seize power from revolutionaries, and use selective reforms to co-opt the radicalism of the popular classes. Marx argued that in the process, Bonapartists preserve and mask the power of a narrower ruling class. [citation needed]
1960 Laotian coups: Phoumi Nosavan, who came to power after a coup the previous year, was overthrown in August 1960 by his former ally Kong Le. A three-way conflict ensued, and an attempt by Kouprasith Abhay to seize power from Kong Le failed. Following the Battle of Vientiane, Phoumi Nosavan regained power.
The narrator states that everybody wants absolute power to transform society to their liking and proceeds to explain how such power can be obtained and sustained. The docu-series proceeds to analyze biographies of historical dictators Adolf Hitler, Saddam Hussein, Idi Amin, Joseph Stalin, Muammar Gaddafi and the Kim family.
An early instance of the phrase in English is found in Thomas Carlyle's 1839 essay Chartism: "Might and Right do differ frightfully from hour to hour; but give them centuries to try it in, they are found to be identical." He later clarified his position in a journal entry from 1848, saying that "right is the eternal symbol of might" rather than ...