Search results
Results from the WOW.Com Content Network
ressentiment becomes the constituent principle of want of character, which from utter wretchedness tries to sneak itself a position, all the time safeguarding itself by conceding that it is less than nothing. The ressentiment which results from want of character can never understand that eminent distinction really is distinction. Neither does ...
Ressentiment (full German title: Über Ressentiment und moralisches Werturteil) is a 1912 book by Max Scheler (1874–1928), who is sometimes considered to have been both the most respected and neglected of the major early 20th century German Continental philosophers in the phenomenological tradition. [1]
A woman decided she and her husband weren’t on the same page anymore when he asked for an open marriage — but she’s seeking advice after receiving criticism from her friends and family.
Resentment (also called ranklement or bitterness) is a complex, multilayered emotion [1] that has been described as a mixture of disappointment, disgust and anger. [2] Other psychologists consider it a mood [3] or as a secondary emotion (including cognitive elements) that can be elicited in the face of insult or injury.
“We should change this to ‘we listen and we don’t divorce,’” one person wrote, while another commented “may this type of marriage never find me.” But Janie Ippolito says she’s able ...
Meanwhile, the median age of American women's first marriage has crept steadily upward, from 20.8 in 1970 to 28.3 in 2023. The shift toward the single life has been a great development for women ...
Max Scheler (1874–1928) was both the most respected and neglected of the major early 20th century German Continental philosophers in the phenomenological tradition. [1] His observations and insights concerning "a special form of human hate" [2] and related social and psychological phenomenon furnished a descriptive basis for his philosophical concept of "Ressentiment". [3]
Nietzsche concludes his First Treatise by hypothesizing a tremendous historical struggle between the Roman dualism of "good/bad" and that of the Judaic "good/evil", with the latter eventually achieving a victory for ressentiment, broken temporarily by the Renaissance, but then reasserted by the Reformation, and finally confirmed by the French ...