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  2. Blood curse - Wikipedia

    en.wikipedia.org/wiki/Blood_curse

    N. T. Wright, an Anglican New Testament scholar and theologian, has stated, "The tragic and horrible later use of Matthew 27.25 ('his blood be on us, and on our children') as an excuse for soi-disant 'Christian' anti-semitism is a gross distortion of its original meaning, where the reference is surely to the fall of Jerusalem." [7]

  3. Matthew 27 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27

    Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]

  4. Joseph of Arimathea - Wikipedia

    en.wikipedia.org/wiki/Joseph_of_Arimathea

    Matthew 27 describes him [a] simply as a rich man and disciple of Jesus, but according to Mark 15, Joseph of Arimathea was "a respected member of the council, who was also himself looking for the kingdom of God". [b] Luke 23 adds that he "had not consented to their decision and action". [c]

  5. Matthew 9:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_9:12

    In the King James Version of the Bible the text reads: But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. The New International Version translates the passage as: On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick.

  6. Jewish deicide - Wikipedia

    en.wikipedia.org/wiki/Jewish_deicide

    [1] [2] [3] The notion arose in early Christianity, and features in the writings of Justin Martyr and Melito of Sardis as early as the 2nd century. [4] The Biblical passage Matthew 27:24–25 has been seen as giving voice to the charge of Jewish deicide as well.

  7. Matthew 27:4 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:4

    Like the other verses in this section of Matthew, there is no parallel in the other gospels. This is the only time the term innocent blood occurs in the New Testament, but the Septuagint has many occurrences of it in the Hebrew Bible, to which the author of Matthew may have been referring: Deuteronomy 27:25 curses anyone who takes a bribe to shed innocent blood.

  8. Matthew 27:9–10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:9–10

    The introduction of this verse exactly matches that of the other reference to Jeremiah at Matthew 2:17. [1] Like many of the Hebrew Bible quotations in Matthew, the author has liberally reworked these verses from the source material. The verse nowhere exactly matches any Old Testament text, but the closest is Zechariah 11:13. [2]

  9. 2 Chronicles 27 - Wikipedia

    en.wikipedia.org/wiki/2_Chronicles_27

    2 Chronicles 27 is the twenty-seventh chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. [ 1 ] [ 2 ] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final ...

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