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Astraeus, Titan god of the dusk, stars, planets, and the art of Astronomy and Astrology; Asteria, Titan goddess of nocturnal oracles and the stars; Hades, god of the underworld, whose domain included night and darkness; Hecate, the goddess of boundaries, crossroads, witchcraft, and ghosts, who was commonly associated with the moon
The journey is called "dark night" in part because darkness represents the fact that the destination "God" is unknowable, as in the 14th-century mystical classic The Cloud of Unknowing; both pieces are derived from the works of Pseudo-Dionysius the Areopagite in the 6th century. [citation needed] Further, the path per se is unknowable.
'"darkness, gloom"'), [2] or Erebos, is the personification of darkness. In Hesiod 's Theogony , he is the offspring of Chaos , and the father of Aether and Hemera (Day) by Nyx (Night); in other Greek cosmogonies, he is the father of Aether, Eros , and Metis , or the first ruler of the gods.
The spirit world, according to spiritualism, is the world or realm inhabited by spirits, both good or evil of various spiritual manifestations. This spirit world is regarded as an external environment for spirits. [ 1 ]
' darkness ') is one of the three guṇas (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy. [1] The other two qualities are rajas (passion and activity) and sattva (purity, goodness). Tamas is the quality of inertia, inactivity, dullness, or lethargy.
Moros is the offspring of Nyx, the primordial goddess of the night. It is suggested by Roman authors that Moros was sired by Erebus, primordial god of darkness. [3] However, in Hesiod's Theogony it is suggested that Nyx bore him by herself, along with several of her other children.
Because darkness and death both relate to the time when spirits cross back into the realm of the living, black pumpkins are usually associated with the spiritual world and the afterlife.
A basic classification of the types of gods as based on the Motif-Index of Folk-Literature, by Stith Thompson: [1]. A0 Creator; A100—A199. The gods in general A101. Supreme God
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