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Calvin continued the Augustinian approach that sin is the result of the fall of man, and argued that the human mind, will, and affections are corrupted by sin. He believed that only the grace of God is sufficient to provide humans with ongoing ethical guidance, arguing that reason is blinded by humans' sinful nature. [ 31 ]
A Georgia State University study published in the academic journal Theoretical Criminology suggests that religion helps criminals to justify their crimes and might "encourage" it. [56] The research concluded that "many street offenders anticipate an early death, making them less prone to delay gratification, more likely to discount the future ...
The Drunkard's Progress: by Nathaniel Currier 1846, warns that moderate drinking leads, step-by-step, to total disaster.. Moralism is a philosophy that arose in the 19th century that concerns itself with imbuing society with a certain set of morals, usually traditional behaviour, but also "justice, freedom, and equality". [1]
Our nature, by the corruption of the first sin, [being] so deeply curved in on itself that it not only bends the best gifts of God towards itself and enjoys them (as is plain in the works-righteous and hypocrites), or rather even uses God himself in order to attain these gifts, but it also fails to realize that it so wickedly, curvedly, and ...
This doctrine of philosophical sin was censured as scandalous, temerarious, and erroneous by Pope Alexander VIII in 1690 in his condemnation of the following proposition: "Philosophical or moral sin is a human act not in agreement with rational nature and right reason; theological and mortal sin is a free transgression of the Divine law.
That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such ...
In the High Middle Ages, some authors opposed the seven virtues (cardinal plus theological) to the seven deadly sins. However, “treatises exclusively concentrating on both septenaries are actually quite rare.” and “examples of late medieval catalogues of virtues and vices which extend or upset the double heptad can be easily multiplied ...
The theory has been developed by a diverse group of collaborators and popularized in Haidt's book The Righteous Mind. [7] The theory proposes that morality is "more than one thing", first arguing for five foundations, and later expanding for six foundations (adding Liberty/Oppression): Care/harm; Fairness/cheating; Loyalty/betrayal; Authority ...