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Christ lag in Todes Banden (also spelled Todesbanden; [a] "Christ lay in death's bonds" [2] or "Christ lay in the snares of death"), [3] BWV 4, is a cantata for Easter by German composer Johann Sebastian Bach, one of his earliest church cantatas. It is agreed to be an early work partly for stylistic reasons and partly because there is evidence ...
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
Therefore Death did gain the day, And lead in triumph us away, Henceforth to dwell imprisoned. Hallelujah! Now Jesus Christ, the Son of God, For our defence hath risen. Our grievous guilt He hath removed, And Death hath bound in prison. All his might Death must forego. For now he's nought but idle show, His sting is lost for ever. Hallelujah!
Adventist also believe that when a person dies, death is a state of unconscious sleep until the resurrection. They base this belief on biblical texts such as Ecclesiastes 9:5 which states "the dead know nothing", and 1 Thessalonians 4:13–18 which contains a description of the dead being raised from the grave at the second coming.
They base this belief on biblical texts such as Ecclesiastes 9:5 which states "the dead know nothing", and 1 Thessalonians 4:13–18 which contains a description of the dead being raised from the grave at the second coming. These verses, it is argued, indicate that death is only a period or form of slumber. [184]
Eschatology: Death and Eternal Life (German: Eschatologie, Tod und ewiges Leben) is a book written by Joseph Cardinal Ratzinger (later Pope Benedict XVI), originally published in German in 1977 and subsequently translated into English in 1988. [1]
Abrahamic religions such as Christianity have similar concepts of humans facing judgement after death to determine if they will spend eternity in Gehenna for their sin or eternity in Heaven. A damned human "in damnation" is said to be either in Hell , or living in a state wherein they are divorced from Heaven and/or in a state of disgrace from ...
Some understand the second death to be primarily a spiritual one, i.e., separation from God, but it is usually thought to entail torment or destruction too. The second death has been interpreted as endless torment by many, Lactantius being one of them: We term that punishment the second death, which is itself also perpetual, as is immortality.
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