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The sal tree (Shorea robusta) is often confused with the ashoka tree (Saraca indica) in the ancient literature of the Indian Subcontinent. [8] The position of the Salabhanjika is also related to the position of Queen Māyā of Sakya when she gave birth to Gautama Buddha under an asoka tree in a garden in Lumbini, while grasping its branch. [7]
The yaksha is generally on the right-hand side of the Jina image while the yakshini is on the left-hand side. They are regarded mainly as devotees of the Jina and have supernatural powers. They are also wandering through the cycles of births and deaths just like the worldly souls, but have supernatural powers. [16]
Tree deities were common in ancient Northern European lore. In Charlemagne's time, following the Capitulatio de partibus Saxoniae in 782 offerings to sacred trees or any other form of worship of the spirits of trees and springs were outlawed. Even as late as 1227 the Synod of Trier decreed that the worship of trees and sources was forbidden. [5]
She was born into an affluent Padamangalam Nair tharavad by name Mangalathu at Kanjiracode in Southern Travancore (now in Tamil Nadu). She was a ravishingly beautiful courtesan who had an intimate relationship with Raman Thampi, son of King Rama Varma. Tatakā or Taraka (ताड़का) was a Yaksha princess-turned-demoness in the epic ...
Makhādeva – A tree-dweller converted by the Buddha when he was still a bodhisattva ☸; Maṇibhadra – A popular figure in Hinduism, Buddhism and Jainism ॐ☸卐; Mānuṣyayakṣa – One of thirteen yakshas given in the Jain Tattvārtha Bhāṣya 卐; Mārīca – Cursed to become a rakshasa by the sage Agastya ॐ
Salabhanjika, Hoysala era sculpture, Belur, Karnataka, India. A salabhanjika or shalabhanjika is a term found in Indian art and literature with a variety of meanings. In Buddhist art, it means an image of a woman or yakshi next to, often holding, a tree, or a reference to Maya under the sala tree giving birth to Siddhartha (Buddha). [1]
According to legend, 2,500 years ago, the demon queen Kuveni ruled Sri Lanka. [2] According to the Mahavamsa, Vijaya's arrival in Sri Lanka is said to have coincided with the passing away of the Buddha.
Fossil evidence from lignite mines in the Indian states of Rajasthan and Gujarat indicate that sal trees (or at least a closely related Shorea species) have been a dominant tree species of forests of the Indian subcontinent since at least the early Eocene (roughly 49 million years ago), at a time when the region otherwise supported a very different biota from the modern day.