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The narrative of the curse of Cain is found in the text of Genesis 4:11–16. The curse was the result of Cain murdering his brother, Abel, and lying about the murder to God. [2] When Cain spilled his brother's blood, the earth became cursed as soon as the blood hit the ground. In a sense, the earth was left "drinking Abel's blood". [3]
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
However, God was not pleased and favored Abel's offering over Cain's. Out of jealousy, Cain killed his brother, for which he was punished by God with the curse and mark of Cain. He had several children, starting with Enoch and including Lamech. The narrative is notably unclear on God's reason for rejecting Cain's sacrifice.
25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant. 27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. – Genesis 9:20–27, King James Version
According to Genesis 9:20–27, Noah became drunk and afterward cursed Canaan. This is the Curse of Canaan, called the [13] "Curse of Ham" since Classical antiquity because of the interpretation that Canaan was punished for his father Ham's sins. [14] However, there are interpretations that Canaan was the sole sinner himself. [15]
When God asked Cain where his brother was, Cain replied that he did not know, asking if he was his brother's keeper. [60] God asked Cain what he had done, as his brother's blood cried out to God from the ground. [61] God cursed Cain to fail at farming and to become a ceaseless wanderer. [62]
During this time, leaders in Mormonism's largest denomination—the LDS Church—taught that the restriction came from God and many leaders gave several race-based explanations for the ban, including a curse on Cain and his descendants, Ham's marriage to Egyptus, a curse on the descendants of Canaan, and that Black people were less valiant in ...
Teachings about the curse of Cain, the curse of Ham, and their relation to Black people have changed during the church's history. Joseph Smith and Brigham Young called the curse of Ham a justification for Black enslavement. [7]: 126 [30] [27] Smith believed that dark skin marked people of Black African ancestry as cursed by God.