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In Arab-Muslim majority countries, racism against Black Muslims and Asian Muslims, especially South Asian Muslims, is often ubiquitous. Racist attitudes and oppression perpetrated in the Arab-Muslim world against Black Muslims is deeply connected to the long legacy of the Trans-Saharan slave trade , the Red Sea slave trade , and the Indian ...
[121] [122] Others note that there has been a transition from anti-Asian and anti-Arab racism to anti-Muslim racism, [123] while some note a racialization of religion. [ 124 ] According to a 2012 report by a UK anti-racism group, counter-jihadist outfits in Europe and North America are becoming more cohesive by forging alliances, with 190 ...
Whereas religious civil liberties, such as the right to hold or not to hold a religious belief, are essential for Freedom of Religion (in the United States secured by the First Amendment), religious discrimination occurs when someone is denied "the equal protection of the laws, equality of status under the law, equal treatment in the ...
CAP defines the megaphone analogy as "a tight network of anti-Muslim, anti-Islam foundations, misinformation experts, validators, grass root organizations, religious rights groups and their allies in the media and in politics" who work together to misrepresent Islam and Muslims in the United States. [4]
The persecution of Zoroastrians has occurred throughout their religion's history. The discrimination and harassment began in the form of sparse violence and forced conversions. According to Zoroastrian records, Muslims destroyed fire temples. Zoroastrians who lived under Muslim rule were required to pay a tax which was called the jizya. [319]
Afzal Khan has urged Sir Keir Starmer to formally adopt a definition of Islamophobia after scenes of disorder in parts of the UK. Define Islamophobia to drive ‘racism and vitriol’ off streets ...
An important characteristic of the so-called 'new racism', 'cultural racism' or 'differential racism' is the fact that it essentialises ethnicity and religion, and traps people in supposedly immutable reference categories, as if they are incapable of adapting to a new reality or changing their identity.
Maulana Karenga argued that racism constituted the destruction of culture, language, religion, and human possibility and that the effects of racism were "the morally monstrous destruction of human possibility involved redefining African humanity to the world, poisoning past, present and future relations with others who only know us through this ...