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The Indian tradition regards the Itihasa-Purana as authoritative historical writings, documenting past events [1] and prescribing dharma, the right way tho live. [7] The Itihasa-Purana forms the basis for the Epic-Puranic chronology, the traditional timeline of legendary history.
The Itihasa-Purana, the Epic-Puranic narratives of the Sanskrit Epics (Mahabharata and the Ramayana) [1] and the Puranas, [1] contain royal genealogies of the lunar dynasty and solar dynasty which are regarded by Indian traditions as historic events, and used in the Epic-Puranic chronology to establish a traditional timeline of Indian history.
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa (the Sanskrit Epics, that is, the Mahabharata and the Ramayana) and the Puranas.These texts have an authoritaive status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events.
If the practices of good men (Sadāchāra) are not in conflict with what is taught in the veda and smṛti, such practices can be regarded as authoritative in matters relating to dharma, but when there is the least thing repugnant to the teaching of the Veda, then, as there would be a conflict of authorities, the practices cannot be regarded as ...
Ashtavakra (Sanskrit: अष्टावक्रः, lit. 'eight deformities', IAST: Aṣṭāvakraḥ) is a revered Vedic sage in Hinduism.His maternal grandfather was the Vedic sage Aruni, his parents were both Vedic students at Aruni's school.
Pulastya makes his presence known before Bhishma, pleased by his austerities. Bhishma offers libations of water and pays his respects to the sage. Pleased, Pulastya instructs Bhishma regarding the path of dharma, which itself had been taught to him by Brahma. [7] [8]
The Itihasa (lit. transl. so indeed it was), Epics (the Mahābhārata and Rāmāyana), [1] [10] The texts on the four proper goals or aims of human life: [19] Dharma: These texts discuss dharma from various religious, social, duties, morals and personal ethics perspective. Each of six major schools of Hinduism has its own literature on dharma.
R. C. Hazra has dated the Purana to the 4th century CE on the basis of the description of the rasa lila in it, as according to him, the Visnu Purana and the Bhagavata Purana belong to the 5th century CE and 6th century CE respectively. [15] According to Dikshit, the date of the Matsya Purana is 3rd century CE.