Search results
Results from the WOW.Com Content Network
Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
African Americans and other African-descended people continue to travel to the African Burial Ground from across the country and around the world and perform libation ceremonies to honor the 15,000-plus African people buried in New York City.
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
Zora Neale Hurston (January 7, 1891 [1]: 17 [2]: 5 – January 28, 1960) was an American writer, anthropologist, folklorist, and documentary filmmaker.She portrayed racial struggles in the early-20th-century American South and published research on Hoodoo and Caribbean Vodou. [3]
Igbo religion is most present today in harvest ceremonies such as new yam festival (ị́wá jí) and masquerading traditions such as mmanwụ and Ekpe. Remnants of Igbo religious rites spread among African descendants in the Caribbean and North America in era of the Atlantic slave trade.
Discover the best free online games at AOL.com - Play board, card, casino, puzzle and many more online games while chatting with others in real-time.
The nature and composition of the African diaspora have undergone significant changes over time: from the forced migration of African captives of the Old and New Worlds to the voluntary emigration of free, skilled Africans in search of political asylum or economic opportunities; from a diaspora with little contact with the point of origin (Africa) to one that maintains active contact with the ...