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Epistemic injustice takes place when the existing body of knowledge, perception, or judgement of the majority or the powerful one is wrong about lived experience of an individual. Philosopher Miranda Fricker elaborated this concept and classified it into Testimonial and Hermeneutical injustice. Epistemic injustice is injustice related to knowledge.
The epistemic privilege thesis states that there is some epistemic advantage to being in a position of marginalization. [3] In response to critiques that early standpoint theory treated social perspectives as monolithic or essentialized, social theorists understand standpoints as multifaceted rather than unvarying or absolute. [4]
Rhodes Must Fall movement is said to have been motivated by a desire to decolonize knowledge and education in South Africa. [ 1 ] Decolonization of knowledge (also epistemic decolonization or epistemological decolonization ) is a concept advanced in decolonial scholarship [ note 1 ] [ note 2 ] that critiques the perceived hegemony of Western ...
He proposes what is known as a social-epistemic model of writing instruction, in which the socially-constructed nature of knowledge and knowing is recognized. Berlin notes that "social epistemic rhetoric views knowledge as an arena of ideological conflict," and such a writing pedagogy "offers an explicit critique of economic, political, and ...
Epistemic injustice Miranda Fricker , FBA FAAS (born 12 March 1966) is a British philosopher who is Professor of Philosophy at New York University , co-director of the New York Institute of Philosophy, and honorary professor at the University of Sheffield .
In philosophical logic, the masked-man fallacy (also known as the intensional fallacy or epistemic fallacy) [1] is committed when one makes an illicit use of Leibniz's law in an argument. Leibniz's law states that if A and B are the same object, then A and B are indiscernible (that is, they have all the same properties).
"In essence, this money has been stolen from all of us for all these years," said an 84-year-old woman whose late husband's Social Security benefits were slashed. "It's not fair."
Karin Knorr Cetina (also Karin Knorr-Cetina) (born 19 July 1944 in Graz, Austria) is an Austrian sociologist well known for her work on epistemology and social constructionism, summarized in the books The Manufacture of Knowledge: An Essay on the Constructivist and Contextual Nature of Science (1981) and Epistemic Cultures: How the Sciences Make Knowledge (1999).