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In Kanien'kehá:ka beliefs, culture and stories, "the earth literally is mother [1]" and as such "becomes mother in a figurative sense, through the support she provides to all life [1]". This connection between the earth as mother and the Yakoyaner as mother led to the Kanien'kehá:ka people's matricentric social, cultural, and family system.
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
Haudenosaunee storytelling is also entertainment and a way to preserve culture. The stories reflect the Iroquois' perception and understanding of the world. [3] Traditionally, the stories were poetic and delivered in metaphors. However, translations often lose the expressive qualities which existed in the original language.
The Huron peoples, located mostly in what is now Canada, were also Iroquoian-speaking and shared some culture, but were never part of the Iroquois. The Iroquoian people were predominantly agricultural, harvesting the "Three Sisters" commonly grown by Native American groups: corn, beans, and squash. They developed certain cultural customs.
The origins of the royaner role are rooted in the Great Law of Peace (Kainere'ko:wa), which is the political constitution of the Haudenosaunee confederacy. [6] This political tradition was rooted in a deep desire and need for peace after the Time of the Troubled Nations, [7] which was a time of great violence and war-making among Iroquois nations.
The term Tadodaho later was used by the Iroquois to refer to their most influential spiritual leader in New York State; it has been used in this way for centuries. [18] [19] The Tadodaho in New York State is the spiritual leader of the Haudenosaunee, Six Nations that includes the Cayuga, Mohawk, Oneida, Onondaga, Seneca, and Tuscarora people. [18]
A group of Eastern White Pines (Pinus strobus). The Haudenosaunee 'Tree of Peace' finds its roots in a man named Dekanawida, the peace-giver.The legends surrounding his place amongst the Iroquois (the Haudenosaunee) is based in his role in creating the Five Nations Confederacy, which consisted of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas, and his place as a cultural hero to the ...
On November 11, 1794, the Onondaga Nation, along with the other Haudenosaunee nations, signed the Treaty of Canandaigua with the United States, in which their right to their homeland was acknowledged by the United States in article II of the treaty. [12] In 1816, 450 Onondaga were living in New York, 210 of whom lived on Buffalo Creek ...