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A burnt offering in Judaism (Hebrew: קָרְבַּן עוֹלָה, qorban ʿōlā) is a form of sacrifice first described in the Hebrew Bible. As a tribute to God , a burnt offering was entirely burnt on the altar .
Burnt offering (olah), entirely burnt on the altar; Peace offering (shelamim), mostly eaten by humans; Sin offering (hatat) Guilt offering (asham) Gift offering (mincha), consisting of vegetable rather than animal products; Sacrifices offered on specific occasions include: Daily offerings (tamid) Mussaf (additional) offering for Shabbat and ...
The nazirite would make three offerings: a lamb as a burnt offering, a ewe as a sin offering, and a ram as a peace offering; also three additional offerings (a basket of unleavened bread, a grain offering, and a drink offering) to accompany the peace offering. [13]
A holocaust is a religious animal sacrifice that is completely consumed by fire, also known as a burnt offering. The word derives from the ancient Greek holokaustos , the form of sacrifice in which the victim was reduced to ash, as distinguished from an animal sacrifice that resulted in a communal meal.
According to the Bible, the fire on the altar was lit directly by the hand of God and was not permitted to go out (Leviticus 6:12–13). No strange fire could be placed upon the altar. The burnt offerings would remain on the altar throughout the night before they could be removed (Leviticus 6:9).
"For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart" (Psalm 51:18–9) "In sacrifice and offering, you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required."
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However, in the Hebrew Bible, the same word for 'burnt offering' (Hebrew, ʿōlāh) used in reference to Jephthah and his daughter in Judges 11:31 is also used in other Biblical stories alluding to human sacrifice, such as the story of Abraham and Isaac (Genesis 22) and Mesha of Moab and his son (2 Kings 3:27).