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The strongest criticism against all such codes of Jewish law is the contention that they inherently violate the principle that halakha must be decided according to the later sages; this principle is commonly known as hilkheta ke-vatra'ei ("the halakha follows the later ones"). A modern commentator, Menachem Elon explains:
The work is a summary, or kitzur, of the sixteenth-century Shulchan Aruch of Rabbi Joseph Caro, with references to later rabbinical commentaries. [1] [2] It focuses on the Orach Chaim and Yoreh Deah sections of the Shulchan Aruch, and includes laws of daily life, Shabbat, holidays and so on.
In Arukh HaShulchan, Epstein cites the source of each law as found in the Talmud and Maimonides, and states the legal decision as found in the Shulchan Arukh with the glosses of Isserles. When he deems it necessary, Epstein also mentions the views of other Rishonim (early, pre-1550 authorities), and especially Acharonim (later authorities ...
The best-known commentary on the Arba'ah Turim is the Beit Yosef by rabbi Joseph ben Ephraim Karo: this goes beyond the normal functions of a commentary, in that it attempts to review all the relevant authorities and come to a final decision on every point, so as to constitute a comprehensive resource on Jewish law.
Yoreh De'ah (Hebrew: יורה דעה) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), the Arba'ah Turim, written around 1300. [1] This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap ...
Ba'er Hetev (also B’er Heteb [1] or Ba'er Heiteiv; Hebrew: באר היטב lit. "explaining well" or "explained well", based on Deut. 27:8; the vocalization "Be'er" is a traditional alternative) is a Hebrew commentary on the Shulchan Aruch, the chief codification of Jewish law. The commentary's two halves were authored by different individuals.
This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction of Jewish law, the Mishneh Torah, which details all of Jewish observance. Also listed for each section are the specific mitzvot covered by that section.
In monetary law examination of witnesses is less stringent than in capital law, and testimony is accepted even despite minor contradictions that may exist in the testimony of two separate witnesses. (If one witness says a defendant owes 100, and the other says the sum is 200, the judges accept that both witnesses agree to the existence of a 100 ...