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The strongest criticism against all such codes of Jewish law is the contention that they inherently violate the principle that halakha must be decided according to the later sages; this principle is commonly known as hilkheta ke-vatra'ei ("the halakha follows the later ones"). A modern commentator, Menachem Elon explains:
The work is a summary, or kitzur, of the sixteenth-century Shulchan Aruch of Rabbi Joseph Caro, with references to later rabbinical commentaries. [1] [2] It focuses on the Orach Chaim and Yoreh Deah sections of the Shulchan Aruch, and includes laws of daily life, Shabbat, holidays and so on.
Epstein tends to take a lenient view (le-kula) but decidedly without compromising in any form on the power and rule of Jewish law. When the established custom conflicts with theoretical halacha , Epstein tends to side with local custom, to a greater extent than is the case in works such as the Mishnah Berurah .
Yoreh De'ah (Hebrew: יורה דעה) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), the Arba'ah Turim, written around 1300. [1] This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap ...
Ba'er Hetev (also B’er Heteb [1] or Ba'er Heiteiv; Hebrew: באר היטב lit. "explaining well" or "explained well", based on Deut. 27:8; the vocalization "Be'er" is a traditional alternative) is a Hebrew commentary on the Shulchan Aruch, the chief codification of Jewish law. The commentary's two halves were authored by different individuals.
This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction ... 11 - 21) Laws concerning studying Torah (Mitzvot: 22 ...
Along the years the organization has published many books and researches, including: The "Jewish law for Israel" series - 11 volumes on: guarantee law, torts, unjust enrichment, restoration of lost property, bailment, hire and loan, joint ownership, defensive contracts, trust, agency. A guide to the Sources of Jewish Law. Law and the Noahides.
Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro (Hebrew: יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), [1] [2] was a prominent Sephardic Jewish rabbi renowned as the author of the last great codification of Jewish law, the Beit Yosef, and its popular analogue, the Shulhan Arukh.