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In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. [2]
Others see these words in the context of Psalm 22 and suggest that Jesus recited these words, perhaps even the whole psalm, "that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people might examine and see the cause why he would not descend from the cross; namely, because this very psalm ...
Saint Cyril in his commentary on the Holy Gospel according to Luke (Luke 18:25) says that camel is the term used by those versed in navigation for a thick rope, thereby both stating that the term camel is the right one and that its meaning is that of a rope and not the animal [citation needed]. This suggests the Lamsa 'rope' translation is the ...
The writer may have also had in mind Job 25:6 ("How much less man, that is a worm? and the son of man, which is a worm?") or Psalm 22:6 ("But I am a worm, and no man"). Theologian Marva Dawn argued that the hymn's "worm" imagery is an important way of highlighting the "incredible freedom and immense joy of forgiveness". [ 22 ]
In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God" (YHWH). [75] Psalm 110 is viewed as messianic in both Jewish and Christian tradition. [76]
Psalms 31 and 51 contain pious apologies which blame God (Psalm 22) and others (Psalm 109), when people are not completely sinless. There is a recurring theme of judgement to separate sinners from the righteous. This begins Psalm 1, where the wheat is literally sorted from the "chaff" – "the wicked, but like chaff". [3]
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The Masoretic Text [a] (MT or 𝕸; Hebrew: נֻסָּח הַמָּסוֹרָה, romanized: Nūssāḥ hamMāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism.
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