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In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
The Three Yogas or Trimārga are three soteriological paths introduced in the Bhagavad Gita for the liberation of human spirit. [1] They are: Karma Yoga or the Path of Action (Karma-mārga) Bhakti Yoga or the Path of Devotion (Bhakti-mārga) to Ishvar (God) Jnana Yoga or the Path of Knowledge (Jñāna-mārga) A "fourth yoga" is sometimes added:
Vaiṣṇava Sahajiyā yoga could be practiced individually (through visualizing the deity and other yogic practices) as well as with a partner. [4] Furthermore, the Sahajiyās also made use of classic bhakti practices such as kirtan and chanting the names of Krishna as a way to intensify their feelings of love and devotion for Krishna. [2]
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu.
Bronze statue representing the discourse of Bhagavan Krishna and Arjuna, in Kurukshetra. Karma yoga (Sanskrit: कर्म योग), also called Karma marga, is one of the three classical spiritual paths mentioned in the Bhagavad Gita, one based on the "yoga of action", [1] the others being Jnana yoga (path of knowledge) and Bhakti yoga (path of loving devotion to a personal god).
According to Hindu texts, Yogamaya plays the role of the facilitator of the earthly birth of Krishna, an incarnation of Vishnu. She took the avatar of the daughter of Yadava cowherd Nanda and Yashoda , after which her place is swapped with Krishna to protect the latter from the tyrant ruler Kamsa .
The name Nappinnai is found in the Divya Prabandham of the Alvars and Silappadikaram. [14] According to these texts, Andal (one of the Alvars) wanted to offer her devotion to her patron deity Krishna just as the Braj gopis did in Dvapara Yuga. In her Tiruppavai, Andal wakes up Nappinai before waking up Krishna. As per Sri Vaishnavism, complete ...
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