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Hallway in the headquarter of the former Military Order of Saint Michael in the Electoral Palace (now University of Bonn, Germany main building). Quis ut Deus? (or Quis sicut Deus?), a Latin sentence meaning "Who [is] like God?", is a literal translation of the name Michael (Hebrew: מִיכָאֵל, transliterated Micha'el or Mîkhā'ēl).
The sermon begins, "God Almighty in his most holy and wise providence, hath so disposed of the condition of mankind, as in all times some must be rich, some poor, some high and eminent in power and dignity; others mean and in subjection." The speaker then states three reasons why God made people have different positions from one another:
A palindrome is a word, number, phrase, or other sequence of symbols that reads the same backwards as forwards, such as the sentence: "A man, a plan, a canal – Panama". Following is a list of palindromic phrases of two or more words in the English language , found in multiple independent collections of palindromic phrases.
God the Father appears in several Genesis scenes in Michelangelo's Sistine Chapel ceiling, most famously The Creation of Adam. God the Father is depicted as a powerful figure, floating in the clouds in Titian's Assumption of the Virgin (see gallery below) in the Frari of Venice, long admired as a masterpiece of High Renaissance art. [25]
There is a striking resemblance between John's and Daniel's visions of a son of man. In John's vision the Son of Man has white hair, a sword, and lampstands. In Daniel's vision the Son of Man has a body resembling tarshish, which Rabbi Rashi explains – quoting Tractate Hullin 9lb – as the man being as large as the Tarshish Sea in Africa. [2]
New Testament first page of 1685 copy Algonquian Bible 1709: John chapter 3 Algonquian Indian by John White, 1585. The Eliot Indian Bible ( Massachusett: Mamusse Wunneetupanatamwe Up-Biblum God ; [ 1 ] also known as the Algonquian Bible ) was the first translation of the Christian Bible into an indigenous American language , as well as the ...
There is no anti-SNP graffiti in the original image.
Aquinas' Summa Theologiae would not eclipse the Sentences in importance until around the 16th century. Even the young Martin Luther still wrote glosses on the Sentences, and John Calvin quoted from it over 100 times in his Institutes. David Luscombe called the Sentences, "the least read of the world's great books". [21]