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An example of this is the slippery-slope argument, which encourages others to avoid a specified act on the grounds that it may ultimately lead to undesirable consequences. [ 32 ] Often "negative" consequentialist theories assert that reducing suffering is more important than increasing pleasure.
There are several examples of militaries aiding in land management, conservation, and greening of an area. [294] Additionally, certain military technologies have proven extremely helpful for conservationists and environmental scientists. [295] As well as the cost to human life and society, there is a significant environmental impact of war.
Insist on the right of humanity and nature to co-exist in a healthy, supportive, diverse and sustainable condition. Recognize interdependence. Respect relationships between spirit and matter. Accept responsibility for the consequences of design decisions upon human well-being, the viability of natural systems and their right to co-exist.
Consequentialist theories focus on the consequences of actions, this emphasizes not what is 'right', but rather what is of 'value' and 'good'. Act Utilitarianism, for example, expands this formulation to emphasize that what makes an action right is whether it maximises well-being and reduces pain. Thus, actions that result in greater well-being ...
Influenced by 19th century positivism [5] and Charles Darwin's evolution, for both Friedrich Engels and Karl Marx, the idea of uncertainty and chance in social dynamics (and thus unintended consequences beyond results of perfectly defined laws) was only apparent, (if not rejected) since social actions were directed and produced by deliberate human intention.
In contrast to Rousseau, David Hume was a critic of the oversimplifying and systematic approach of Hobbes, Rousseau, and some others whereby, for example, all human nature is assumed to be driven by variations of selfishness. Influenced by Hutcheson and Shaftesbury, he argued against oversimplification. On the one hand, he accepted that, for ...
Its conception of human nature and human good overlooks the need for self-identity than which nothing is more essentially human." (p. 173, see especially sections 6 and 7). The consequence of this is held to be that "Marx and his followers have underestimated the importance of phenomena, such as religion and nationalism, which satisfy the need ...
Hume discusses the problem in book III, part I, section I of his book, A Treatise of Human Nature (1739): In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprised to find, that ...