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Animal Welfare in Islam. Islamic Foundation. ISBN 0-86037-411-4. El Fadl, Khaled Abou (2004). Encyclopedia of Religion and Nature, s.v. "Dogs in the Islamic Tradition and Nature.". New York: Continuum International. Foltz, Richard C. (2006). Animals in Islamic Tradition and Muslim Cultures. Oneworld Publications. ISBN 1-85168-398-4.
For instance, in Islam, some Muslims have become more receptive to dogs as pets, recognizing the importance of compassion and kindness to animals as emphasized in the Quran and Hadith. [30] In Judaism, the negative portrayals of dogs in earlier texts are tempered by an awareness of the responsibility for proper care and treatment of animals. [ 38 ]
According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.
According to some folklore, [by whom?] hinn are believed to be still alive and take the shape of dogs. Based on a hadith, [which?] if a wild dog approaches a Muslim, they shall throw some food to it and chase it away, because it could have an evil soul. [10] Along with the jinn, the hinn were referred to in pre-Islamic poems. [10]
He is regarded as one of the most important animals of Islam. In Tafsir Ibn Kathir , Ibn Jurayj described Qitmir as lying outside the door on his stomach with his front legs stretched out. He was also said to be either the hunting dog of one of the Companions of the Cave, which is the more accepted view, or the dog of the king’s chef, who ...
According to the Shafi'i school of Sunni Islamic jurisprudence, as systematised by Al-Nawawi in his book Minhadj, the following things are najis: wine and other spirituous drinks, dogs, swine, blood, excrements, and the milk of animals whose meat is forbidden by Islam.
Sahih Muslim (Arabic: صحيح مسلم, romanized: Ṣaḥīḥ Muslim) is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj (d. 875) in the musannaf format, the work is valued by Sunnis, alongside Sahih al-Bukhari, as the most important source for Islamic religion after the Qur'an.
Note 1] Among scholars of Sunni Islam the term hadith may include not only the words, advice, practices, etc. of Muhammad, but also those of his companions. [13] [14] In Shia Islam, hadith are the embodiment of the sunnah, the words and actions of Muhammad and his family, the Ahl al-Bayt (The Twelve Imams and Muhammad's daughter, Fatimah). [15]