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What does the Bible say about testimony? "With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation" (Rom. 10:10). "And they overcame him by the blood of the Lamb, and by the word of their testimony" (Rev. 12:11).
For example, since murder was a capital crime, giving false testimony in a murder case was subject to the death penalty. Those eager to receive or listen to false testimony were also subject to punishment. [12] False witness is among the six things God hates, king Solomon says. [13] False testimony is among the things that defile a person ...
According to the Hebrew Bible, the Tablets of the Law (also Tablets of Stone, Stone Tablets, or Tablets of Testimony; Biblical Hebrew: לוּחֹת הַבְּרִית lūḥōt habbǝrīt "tablets of the covenant", לֻחֹת הָאֶבֶן luḥōt hāʾeḇen or לֻחֹת אֶבֶן luḥōt ʾeḇen or לֻחֹת אֲבָנִים luḥōt ʾăbānīm "stone tablets", and לֻחֹת ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Sworn testimony is evidence given by a witness who has made a commitment to tell the truth. If the witness is later found to have lied whilst bound by the commitment, they can often be charged with the crime of perjury. The types of commitment can include oaths, affirmations and promises which are explained in more detail below.
The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities. [39] [40] The Testimonium is probably the most discussed passage in Josephus. [41]
These examples are in sections 2-4 of the letter, where the noble Germanicus of Smyrna is praised for his steadfast example, as well the example of Quintus who expressed an urge for martyrdom and sought it out. Polycarp thus serves as a testimony of proper discipleship and imitation of the Lord in his martyrdom.
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