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Hindi: मोक्ष ... (meaning "way" or "path"), in Hinduism is widely classified into four spiritual approaches. ... Jaina traditions believe that there exist ...
Within Hinduism, a key understanding of faith is maintaining trust in the scriptures. Hindus believe that it is not possible to understand or experience god directly with human senses, and so god's presence is inferred through descriptions in the scriptures. [3] An example of this can be seen in Brihadaranyak Upanishad 3.8.9:
Hindu's believe that dharma is a means to moksha, thus perfecting dharma is one such action. [40] The spiritual practice known as sadhna is another action. [41] The jiva is considered the place where all positive qualities within us are housed, yet remain hidden due to the "layers of maya". [41]
The meaning of moksha differs among the various Hindu schools of thought. Advaita Vedanta holds that upon attaining moksha a person knows their essence, or self, to be pure consciousness or the witness-consciousness and identifies it as identical to Brahman .
Many forms of Hinduism believe in a type of monotheistic God, such as Krishnaism with polymorphic theism, some schools of Vedanta, and Arya Samaj. [60] [61] [62] Advaita Vedanta, for instance, espouses monism, and holds Brahman to be unchanging and undifferentiated from reality. Brahman is therefore undifferentiated from the individual self, or ...
Hinduism is the largest religion in the Indian subcontinent, and the third largest religion in the world.It has been called the "oldest religion" in the world, and many practitioners refer to Hinduism as "the eternal law" (Sanātana Dharma). [1]
Saṃsāra (Devanagari: संसार) means "wandering", [1] [2] as well as "world" wherein the term connotes "cyclic change". [3] Saṃsāra, a fundamental concept in all Indian religions, is linked to the karma theory and refers to the belief that all living beings cyclically go through births and rebirths.
Vivekananda said: "When the Hindu says the world is Maya, at once people get the idea that the world is an illusion. This interpretation has some basis, as coming through the Buddhistic philosophers, because there was one section of philosophers who did not believe in the external world at all.