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The Biblical lyrics reference Lamentations 3:22-23. [2] The song was exposed to wide audiences after becoming popular with Dr. William Henry Houghton of the Moody Bible Institute and Billy Graham, who used the song frequently on his international crusades. [3]
[3] [7] [23] In many manuscripts and for Synagogue use, Lamentations 5:21 is repeated after verse 22, so that the reading does not end with a painful statement, a practice which is also performed for the last verse of Isaiah, Ecclesiastes, and Malachi, [24] "so that the reading in the Synagogue might close with words of comfort". [25]
The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 (Augmented 3rd ed.). Oxford University Press. ISBN 9780195288810. Huey, F. B. (1993). The New American Commentary - Jeremiah, Lamentations: An Exegetical and Theological Exposition of Holy Scripture, NIV Text. B&H Publishing Group.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Although the frankincense from the Sabeans in South Arabia is a prescribed ingredient for incense (Exodus 30:34–38) and the sweet cane ("aromatic grasses") an ingredient for the anointing oil (Exodus 30:23), it is later explained in Jeremiah 7:21–24 that the use of those for worship can only work when 'meshed with a more broadly based ...
The New American Commentary - Jeremiah, Lamentations: An Exegetical and Theological Exposition of Holy Scripture, NIV Text. B&H Publishing Group. ISBN 9780805401165. Ryle, Herbert Edward (2009). The Cambridge Bible for Schools and Colleges Paperback. BiblioBazaar. ISBN 9781117708690. Würthwein, Ernst (1995). The Text of the Old Testament ...
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In the Old Testament sequence set out by Jerome in the Prologus Galeatus, he identifies the books into four categories: The Law (the five books of Moses), the Prophets (including Joshua, Judges and Kings, as well as the major and minor prophets), the Writings (including both Poetical and Wisdom books as well as narrative books), and finally the ...
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