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The name "Israel" first appears in the Merneptah Stele c. 1208 BCE: "Israel is laid waste and his seed is no more." [25] This "Israel" was a cultural and probably political entity, well enough established for the Egyptians to perceive it as a possible challenge, but an ethnic group rather than an organized state. [26]
A new city called Ramlah was built as the Muslim capital of Jund Filastin, [151] while Tiberias served as the capital of Jund al-Urdunn. The Byzantine ban on Jews living in Jerusalem came to an end. In 661, Mu'awiya I was crowned Caliph in Jerusalem, becoming the first of the (Damascus-based) Umayyad dynasty.
The Jewish national homeland usually refers to the State of Israel [1] or the Land of Israel, [2] depending on political and religious beliefs. Jews and their supporters, as well as their detractors and anti-Semites have put forth plans for Jewish states.
Jerusalem has been the holiest city in Judaism and the spiritual center of the Jewish people since the 10th century BC when the site was chosen during the lifetime of King David to be the location of the Holy Temple. [3] The Cave of the Patriarchs in Hebron is the burial place of the Jewish patriarchs: Abraham, Sarah, Isaac, Rebecca, Jacob and ...
When Israel was founded in 1948, the majority Israeli Labor Party leadership, which governed for three decades after independence, accepted the partition of Mandatory Palestine into independent Jewish and Arab states as a pragmatic solution to the political and demographic issues of the territory, with the description "Land of Israel" applying ...
The region's Hebrew name is Hebrew: גָּלִיל, romanized: gālíl, meaning 'district' or 'circle'. [3] The Hebrew form used in Isaiah 8:23 (Isaiah 9:1 in the Christian Old Testament) is in the construct state, leading to Hebrew: גְּלִיל הַגּוֹיִם, romanized: gəlil haggóyim "Galilee of the nations", which refers to gentiles who settled there at the time the book was ...
The city of Samaria gave its name to the mountains of Samaria, the central region of the Land of Israel, surrounding the city of Shechem. This usage probably began after the city became Omri's capital, but is first documented only after its conquest by Sargon II of Assyria, who turned the kingdom into the province of Samerina. [11]
Jerusalem's Jewish population is overwhelmingly religious. Only 18% of Jewish residents are secular. In addition, Haredi Jews comprise 35% of the city's adult Jewish population. In a phenomenon seen rarely around the world, the percentage of Jewish women who work, 81%, exceeds the percentage of Jewish men who work, 70%.