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The Possibility of Evil" is a 1965 short story by Shirley Jackson. Published on December 18, 1965, in the Saturday Evening Post, [1] a few months after her death, it won the 1966 Edgar Allan Poe Award for best mystery short story. [2] It has since been reprinted in the collections Just an Ordinary Day (1996) and Dark Tales (2016).
The logical argument from evil argued by J. L. Mackie, and to which the free-will defense responds, is an argument against the existence of God based on the idea that a logical contradiction exists between four theological tenets often attributes to God.
The existence of this evil, Aquinas believed, can be completely explained by free will. Faced with the assertion that humans would have been better off without free will, he argued that the possibility of sin is necessary for a perfect world, and so individuals are responsible for their sin. [7]
The Possibility of Evil; V. A Visit (short story) W. What a Thought This page was last edited on 14 May 2024, at 22:58 (UTC). Text is available under the Creative ...
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
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Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not responsible for creating evil, or he is not guilty for creating evil. Typically, the Irenaean theodicy asserts that the world is the best of all possible worlds because it allows humans to fully develop.