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While an atheist himself, Haidt notes how spiritual practices include common human experiences, such as collective rituals, being in the same location as others ("embodiment"), silence, transcending oneself, being slow to anger and quick to forgive, and finding awe in nature.
We "must want to understand the forgiveness of sins—and then despair of understanding it." [6] Later, in The Sickness Unto Death Kierkegaard writes of the sin of despairing over one's sin and the sin of despairing of the forgiveness of sins. [7] Robert L. Perkins from Mercer University published a group of essays about these three discourses ...
Catching Feelings, Sitting In Silence, Seething With Anger: Navigate Any Sticky Therapy Situation. Marissa Gainsburg. December 18, 2024 at 7:00 AM.
The daily stress combined with slow or no progress with the people under their care can create a high level of frustration. Skills training for caretakers of relatives with dementia has been developed to help cope with these feelings of frustration in a positive manner. [42] Anger management is also beneficial in law enforcement. The role of ...
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Alongside the well-known stages of denial, anger, bargaining, depression, and acceptance, Kübler-Ross detailed other "stages" such as shock, partial denial, preparatory grief (also known as anticipatory grief), hope, and decathexis, which refers to the process of withdrawing emotional investment from external objects or relationships. [27]
In combat, the physical response to fear and danger – hyper-alertness, the flush of adrenaline that energizes muscles – is necessary for survival. Back home, it can be triggered suddenly by crowds, noise, an argument – causing anxiety, anger, sleeplessness and depression.
Concerning the phrase, unless you forgive from your hearts at the end of the parable, John McEvilly writes that outward forgiveness is useless, but instead it must come from the "heart", with the threat of being refused forgiveness by God if we do not forgive.
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