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The Restoration of Peter (also known as the Re-commissioning of Peter) [1] is an incident described in John 21 of the New Testament in which Jesus appeared to his disciples after his resurrection and spoke to Peter in particular. Jesus restored Peter to fellowship after Peter had previously denied him and told Peter to feed Jesus' sheep.
The church contains a projection of limestone rock in front of the present altar which is venerated as a "Mensa Christi", Latin for table of Christ.According to tradition this is the spot where Jesus is said to have laid out a breakfast of bread and fish for the Apostles, and told Peter to "Feed my sheep" after the miraculous catch, the third time he appeared to them after his resurrection.
The precise meaning of the Aramaic word is disputed, some saying that its usual meaning is "rock" or "crag", others saying that it means rather "stone" and, particularly in its application by Jesus to Simon, like a "jewel", but most scholars agree that as a proper name, it denotes a rough or tough character. [23]
The Denial of Saint Peter by Caravaggio Flemish painting: Denial of Saint Peter by Gerard Seghers The Denial of St Peter by Gerard van Honthorst (1622–24). The prediction, made by Jesus during the Last Supper that Peter would deny and disown him, appears in the Gospel of Matthew 26:33–35, the Gospel of Mark 14:29–31, the Gospel of Luke 22:33–34 and the Gospel of John 13:36–38.
Another rebuttal of the Catholic position is that if Peter really means the Rock which makes him the chief of Apostles, it would contradict the Bible's teaching in Ephesians 2:20, [76] which says that the church's foundation is the apostles and prophets, not Peter alone. They posit that the meaning of Matthew 16:18 [83] is that Jesus uses a ...
In the Catacombs of Rome, artists just hinted at the Resurrection by using images from the Old Testament such as the fiery furnace and Daniel in the Lion's Den. The period between the year 250 AD and the liberating Edict of Milan in 313 AD saw violent persecutions of Christians under Decius and Diocletian. The most numerous surviving examples ...
And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. The New International Version translates the passage as: And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter).
The main light source is not evident in the painting but comes from the upper left; the lesser light source is the lantern held by the man at the right (believed to be a self-portrait of Caravaggio; also, presumably, representing St Peter, who would first betray Jesus by denying him, and then go on to bring the light of Christ to the world). At ...