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In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
The second part deals with practical aspects, and calls the world to new energy and commitment in its response to God's love. [3] Benedict writes about love of God, and considers this important and significant, because we live in a time in which "the name of God is sometimes associated with vengeance or even a duty of hatred and violence":
Pope Benedict XVI (Latin: Benedictus PP. XVI; Italian: Benedetto XVI; German: Benedikt XVI; born Joseph Alois Ratzinger, German: [ˈjoːzɛf ˈʔaːlɔɪ̯s ˈʁat͡sɪŋɐ]; 16 April 1927 – 31 December 2022) was head of the Catholic Church and sovereign of the Vatican City State from 19 April 2005 until his resignation on 28
Speaking at the end of his weekly noon blessing, Francis said the faithful feel “so much love, so much gratitude, so much a Pope recalls Benedict XVI's love and wisdom on anniversary of death ...
Pope Benedict XVI has completed his long-awaited encyclical on social issues and the text is now being translated into several languages, according to a Vatican official. The new document – Caritas in Veritate ("Love in Truth") – is about 100 pages long, the official said. Originally planned for 2007 to mark the 40th anniversary of Pope ...
Benedict XVI: "The one who has hope lives differently; the one who hopes has been granted the gift of a new life.". Spe salvi (English: "Saved in Hope"), referencing the Latin phrase from Romans 8:24, Spe salvi facti sumus ("in hope we were saved"), is the second encyclical letter by Pope Benedict XVI promulgated on November 30, 2007, and is about the theological virtue of hope.
The key message of Humanae vitae is love. Benedict states, that the fullness of a person is achieved by a unity of soul and body, but neither spirit nor body alone can love, only the two together. If this unity is broken, if only the body is satisfied, love becomes a commodity. [69] Ultimately, Benedict says, Christian love grows out the love ...
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