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Family life in Puritan society revolved around the nuclear family, with husbands as the heads of households and wives expected to be obedient and submissive. The primary role of women was seen as childbearing and raising children. Large families were common, and women often bore many children.
There was no Puritan view against beauty in the arts, and therefore no objection to visual fineries; however, the pragmatism intrinsic to the Puritan mindset limited the amount of art produced in the Americas. [1] The practical activities of life generally outweighed any sort of extravagance in the Puritan community.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564.
In the United States, the Puritan settlement of New England was a major influence on American Protestantism. With the start of the English Civil War in 1642, fewer settlers to New England were Puritans. The period of 1642 to 1659 represented a period of peaceful dominance in English life by the formerly discriminated Puritan population.
Thomas Manton (1620–1677) was an English Puritan clergyman. ... Treatises on the Life of Faith and on Self-Denial; also ... freely read – 22 PDF ...
Groton, Massachusetts is located 32 mi (51 km)s north-west of Boston. [1] During the time of Elizabeth Knapp's possession it was located in the Massachusetts Bay Colony.In 1676, just four years after the Knapp case, the town was attacked by 400 Native Americans, and all but a few of the homes were destroyed in the attack. [3]
He was one of the fifty-seven ministers who, 20 January 1649, signed a protest against taking away the king's life. He assisted in drawing up the jus divinum ministerii evangelici, issued by the London Provincial Assembly in 1653, in defence of the regular ministry against the lay-preaching permitted by the independents. In 1654 he was an ...