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Jesus is quoted in Matthew as assuring that the story of a woman's sacrificial love and devotion to him will have a place in the gospel wherever preached. Mary probably anticipated Jesus's death, but that is not certain. At least her beautiful deed gave Jesus needed support as he approached his awaited hour.
This statement is traditionally called "The Word of Relationship" and in it Jesus entrusts Mary, his mother, into the care of "the disciple whom Jesus loved". [1] Jesus also addresses his mother as "woman" in John 2:4. [23] Although this sounds dismissive in English, the Greek word is a term of respect or tenderness.
Women at the cross: Matthew 27:55–56 many women ... who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee Mark 15:40 women ... among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome Luke 23:49
Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he too does not condemn her and tells her to go and sin no more. There is now a broad academic consensus that the passage is a later interpolation added after the earliest known manuscripts of the Gospel of John .
His wife wiped his eyes with her handkerchief as he said the last words, alluding to Revelation 21:4. [20] "I have always endeavored, to the best of my ability, to serve God, my king and my country. I go to the place God has designed for those who love him." [5]: 37 [j] — Anthony Collins, English philosopher and deist (13 December 1729)
"La Morte amoureuse" (in English: "The Dead Woman in Love") is a short story written by Théophile Gautier and published in La Chronique de Paris in 1836. It tells the story of a priest named Romuald who falls in love with Clarimonde, a beautiful woman who turns out to be a vampire. In English translations the story has been titled "Clarimonde ...
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[46] [52] The woman depicted on the steps of the temple is the widow from the Gospels, whom Jesus described as "more beautiful than marvellous slabs of marble". [ 46 ] [ 53 ] The man on the right side of the painting is Simon of Cyrene , who is to carry the cross for Christ's crucifixion to Golgotha in the future.