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General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Trí Dée Dána - three gods of crafting Creidhne - artificer of the Tuatha Dé Danann, working in bronze, brass and gold; Goibniu - smith of the Tuatha Dé Danann; Luchtaine - carpenter of the Tuatha Dé Danann; The Triple Goddess Badb - war goddess who caused fear and confusion among soldiers, often taking the form of a crow
The Black Donnellys jests at the terms mythic origins by claiming that the Spanish Armada myth covers a deeper myth about a pre-Celtic race of dark skinned people that the Celts intermarried with. Neither myth is anchored in historical evidence.
Irish gods are divided into four main groups. [14] Group one encompasses the older gods of Gaul and Britain. The second group is the main focus of much of the mythology and surrounds the native Irish gods with their homes in burial mounds. The third group are the gods that dwell in the sea and the fourth group includes stories of the Otherworld ...
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
The Tuatha Dé Danann as depicted in John Duncan's Riders of the Sidhe (1911). The Tuatha Dé Danann (Irish: [ˈt̪ˠuə(hə) dʲeː ˈd̪ˠan̪ˠən̪ˠ], meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), [1] are a supernatural race in Irish mythology.
Ancient Celtic religion, commonly known as Celtic paganism, [1] [2] [3] was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts (some of them hostile and probably not well-informed), and literature from ...
"Macha Curses the Men of Ulster", Stephen Reid's illustration from Eleanor Hull's The Boys' Cuchulainn (1904) Macha (Irish pronunciation:) was a sovereignty goddess [1] [2] of ancient Ireland associated with the province of Ulster, particularly the sites of Navan Fort (Eamhain Mhacha) [3] and Armagh (Ard Mhacha), [4] which are named after her. [5]