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Jeremiah 24 is the twenty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter concerns Jeremiah's vision of two baskets of figs.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Jeremiah 47 is the forty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. [1]
Jeremiah 48 is the forty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. [1]
[44] [45] The first seven weeks begin with the departure of a "word" to rebuild Jerusalem and ends with the arrival of an "anointed prince" (verse 25a); this "word" has generally been taken to refer to Jeremiah's seventy years prophecy and dated to the fourth year of Jehoiakim (or the first year of Nebuchadnezzar) in 605/4 BCE, [46] [47] but ...
Jeremiah was said to have been appointed to reveal the sins of the people and the punishment to come. [23] [24] Jeremiah resisted the call by complaining that he was only a child and did not know how to speak, [25] but the Lord placed the word in Jeremiah's mouth, [26] commanding "Get yourself ready!"
Cyrus's edict is significant to the return of the Jews, because it shows that they did not slip away from Babylon but were given official permission by the Persian king in the first year of his rule, and it is a specific fulfillment of the seventy years prophecy of Jeremiah (Jeremiah 25:11–14; Jeremiah 29:10–14).
The title page from the 1834 edition of John Calvin's Institutio Christiane Religionis. Calvin developed his theology, the most enduring component of his thought, in his biblical commentaries as well as his sermons and treatises, and he gave the most concise expression of his views on Christian theology in his magnum opus, the Institutes of the Christian Religion. [3]