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By the late 1960s opposition to modernization theory developed because the theory was too general and did not fit all societies in quite the same way. [15] Yet, with the end of the Cold War, a few attempts to revive modernization theory were carried out. Francis Fukuyama argued for the use of modernization theory as universal history. [3]
Modernisation refers to a model of a progressive transition from a "pre-modern" or "traditional" to a "modern" society. [1]The theory particularly focuses on the internal factors of a country while assuming that, with assistance, traditional or pre-modern countries can be brought to development in the same manner which more developed countries have.
Modernization theory is the predominant explanation for the emergence of nationalism among scholars of nationalism. [ 1 ] [ 2 ] [ 3 ] Prominent modernization scholars, such as Benedict Anderson , Ernest Gellner and Eric Hobsbawm , say nationalism arose with modernization during the late 18th century. [ 4 ]
Both the Soviet Union and the United States viewed the modernization of the developing world as a way to expand their respective spheres of influence and create new economic markets; however, it was the Soviet Union and other autocratic regimes during this period that adopted high modernism as the optimal vision to bring about modernization.
Rostow's thesis is biased towards a western model of modernization, but at the time of Rostow the world's only mature economies were in the west, and no controlled economies were in the "era of high mass consumption." The model de-emphasizes differences between sectors in capitalistic vs. communistic societies, but seems to innately recognize ...
Writing in 2011, Fukuyama considered that Political Order in Changing Societies "appeared against the backdrop (of) and frontally challenged" the assumptions of "the Americanized version of modernization theory", which included "the sunny view that all good things went together: Economic growth, social mobilization, political institutions, and ...
The theory looks at which aspects of countries are beneficial and which constitute obstacles for economic development. The idea is that development assistance targeted at those particular aspects can lead to modernization of 'traditional' or 'backward' societies. Scientists from various research disciplines have contributed to modernization theory.
Largely as a result of these characteristics, modernity is vastly more dynamic than any previous type of social order. It is a society—more technically, a complex of institutions—which, unlike any preceding culture, lives in the future, rather than the past. [41] Other writers have criticized such definitions as just being a listing of factors.