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In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
Interactionism was propounded by the French rationalist philosopher René Descartes (1596–1650), and continues to be associated with him. Descartes posited that the body, being physical matter, was characterized by spatial extension but not by thought and feeling, while the mind, being a separate substance, had no spatial extension but could think and feel. [2]
Illustration of mind–body dualism by René Descartes. Inputs are passed by the sensory organs to the pineal gland, and from there to the immaterial spirit. The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind and body. [1] [2]
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
This is a philosophy of mind that regards the degrees of freedom between mental and physical well-being as not synonymous thus implying an experiential dualism between body and mind. An example of these disparate degrees of freedom is given by Allan Wallace who notes that it is "experientially apparent that one may be physically uncomfortable ...
Dualism most commonly refers to: Mind–body dualism , a philosophical view which holds that mental phenomena are, at least in certain respects, not physical phenomena, or that the mind and the body are distinct and separable from one another
The mind-body dualism suggested by quantum consciousness can be a potentially slippery slope that has led some proponents away from science and into the supernatural.
Psychophysical parallelism is a third possible alternative regarding the relation between mind and body, between interaction (e.g., Mind–body dualism) and one-way body-to-mind causality (e.g., materialism, epiphenomenalism).