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The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.
The Shepherd of Hermas (Greek: Ποιμὴν τοῦ Ἑρμᾶ, romanized: Poimēn tou Herma; Latin: Pastor Hermae), sometimes just called The Shepherd, is a Christian literary work of the late first half of the second century, considered a valuable book by many Christians, and considered canonical scripture by some of the early Church fathers such as Irenaeus. [1]
Shepherds travelling in Chambal, India Shepherd with grazing sheep in Făgăraș Mountains, Romania. A shepherd is a person who tends, herds, feeds, or guards flocks of sheep. Shepherding is one of the world's oldest occupations; it exists in many parts of the globe, and it is an important part of pastoralist animal husbandry.
All men, Jews and Gentiles, are His sheep, and He gave His life for all, being sacrificed on the Cross to redeem them from sin and hell. He is therefore the only Good Shepherd, and all others who are called to the pastoral office are good shepherds only so far as they imitate Jesus in their love and care of the flock confided to them.
The King James Version of the Bible translates the words of the angels differently from modern versions, using the words "Glory to God in the highest, and on earth peace, good will toward men". [3] Most Christmas carols reflect this older translation, with " It Came Upon the Midnight Clear ", for example, using the words "Peace on the earth ...
The literal sense pertains to the meaning of the words themselves, including any figurative meanings. [24] The spiritual senses pertain to the significance of the things (persons, places, objects or events) denoted by the words. Of the three spiritual senses, the allegorical sense is foundational.
Abel [a] is a biblical figure in the Book of Genesis within the Abrahamic religions.Born as the second son of Adam and Eve, the first two humans created by God, [1] he was a shepherd who offered his firstborn flock to God as a religious offering.
Jethro, Moses' non-Hebrew father-in-law, is a central figure, particularly in the rites and pilgrimages, of the Druze religion. [17] [18] He is called Shuayb and viewed as the most important prophet for the Druze. [19] [20] Nabi Shuʿayb is the site recognized by Druze as the tomb of Shuʿayb.
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